U Aye Lwin: A Voice of Reason in an Uncertain Burma
U Aye Lwin has a gift — he can look through the hatred, the lies, and the propaganda and see the truth. A “humble student of religion,” Mr. Lwin is humble indeed. He has a lot to brag about — he is a founder and co-member of Religions for Peace Myanmar, holds an esteemed position as an administrator in Yangon’s diplomatic school, and is a trustee of a historic mausoleum of a Sufi saint. But he doesn’t like to brag. Instead, he says, “I try to be a very humble Sufi.”
Search for Truth
Mr. Lwin’s humility pairs well with his wisdom. He is not poisoned with thoughts of seeking revenge on the government or extremist Buddhist monks who have been inciting violence against Muslims in his country. Instead, he looks towards the root causes of the rise of Buddhist nationalism in Burma.
He explains that many Buddhist monks and adherents are convinced that their religion, culture, and way of life is in danger of extinction and that Islam is poised to take over their country. “This kind of information has been embedded in the psyche of most of us. So I wouldn’t say that it is Islamaphobia — it is misinformation that the Burmese people have regarding Islam.”
Tracing this misinformation regarding Islam back to the 1962 military coup lead by General Ne Win, Mr. Lwin claims that distorting the religion of Islam and twisting historical facts was part of a calculated plan by the military to gain popular support and was crucial to the success of the coup. Since then, Buddhist nationalists have been citing the historical decline of Buddhism and subsequent rise of Islam in parts of Southeast Asia as evidence that Islam is an unrelenting threat in the region.
These are what Mr. Lwin calls dangerous “half-truths.” He explains that, for instance, the decline of Buddhism in parts of Afghanistan and Bangladesh began centuries before the Prophet Mohammad was even born and thus before Islam even existed. “Half-truths are very, very dangerous. More dangerous than fabricated stories,” Mr. Lwin says. And when these half-truths become embedded in the culture and the psyche of the Burmese people, the spirit of tolerance dissolves.
Reviving the Spirit of Tolerance
“What we are doing at Religions for Peace Myanmar is trying to revive the spirit of tolerance… Buddhism is a very tolerant, very peaceful religion.”
RfP Myanmar promotes religious education for children so that they can arm themselves with knowledge in the face of the onslaught of propaganda and "half-truths." The Interfaith Youth Network at RfP Myanmar advocates for peace building through organized activities and hands-on learning such as visits to religious sites and volunteering in local HIV/AIDS centers. They also teach youth about the electoral process in Burma, civil society, hate speech, and nutrition.
RfP Myanmar is also on a quest to remind people that in times of conflict, those most vulnerable are women and children. RfP’s Women of Faith Network is a diverse action-oriented group of women working to advance women’s involvement in the peacebuilding process as well as promote gender equality and prevent domestic violence in Burma.
This year, the Interfaith Youth Network and Women of Faith Network joined forces to organize an interfaith event in Meikhtila, Burma to help clean up and plant trees at a Buddhist monastery where 800 Muslims sought sought refuge and were protected from violent mobs in March 2013. These kinds of activities are crucial to the peacebuilding process in areas with a history of violent religious conflict, like Meikhtila.
The Tolerant Mindset
Mr. Lwin’s mindset is equally as impressive as his work with RfP Myanmar.
“As a Muslim, I have a duty first to instill peace in my mind and my soul and try to have some peace in my heart before spreading the peace. As a member of the Islamic faith and a follower of Sufism, it is my duty to establish peace.”
Recognizing the importance of inner peace, he says, “It’s no use talking about peace if your heart is heated with fire.” It is easy to tell that Mr. Lwin’s heart is not heated with fire at all. He takes special care to separate the perpetrators of intolerance and violence towards Muslims from their faith tradition, Buddhism.
“I say often that in our country, religion has been hijacked.” Mr. Lwin recognizes that the hateful words and actions of extremist Buddhist monks in no way accurately reflect the values of the Buddhist faith. He is not bitter towards Buddhists or Buddhism in general. He even goes as far as saying that if true Buddhism prevails in Burma, the whole country will flourish, explaining that true Buddhism promotes tolerance and peace.
Judging from the current state of freedom of religion and the persecution of Muslims in Burma, it is clear that the country needs more men like Mr. Lwin. People who understand the complicated history of their country. People who constantly search for the truth. People who positively seek change in their communities. People who aren’t blinded with hatred and anger. People who seek peace within themselves. People who never stop seeking peace for others.